Pure Immanenceepub,mobi,azw3格式电子书下载，作者：Gilles Deleuze-读书派

The essays in this book present a complex theme at the heart of the philosophy of Gilles Deleuze, what in his last writing he called simply "a life." They capture a problem that runs throughout his work--his long search for a new and superior empiricism. Announced in his first book, on David Hume, then taking off with his early studies of Nietzsche and Bergson, the problem of an "empiricist conversion" became central to Deleuze's work, in particular to his aesthetics and his conception of the art of cinema. In the new regime of communication and information-machines with which he thought we are confronted today, he came to believe that such a conversion, such an empiricism, such a new art and will-to-art, was what we need most. The last, seemingly minor question of "a life" is thus inseparable from Deleuze's striking image of philosophy not as a wisdom we already possess, but as a pure immanence of what is yet to come. Perhaps the full exploitation of that image, from one of the most original trajectories in contemporary philosophy, is also yet to come.

Adieudusk

09-15

John Rajchmn的序言也很好

丁萌

05-12

简明扼要；第一篇论transcendental field，第二篇inventive artifices (relations)；第三篇affirmative thought and life.

Eco

11-09

《Immanence,a life》阿甘本对这篇德勒兹死前发表的最后一篇文章给予很高评价。“内在性：一种生命……”被认为既不是组装的，又是不可分解的障碍，因此它就像一张浓缩了德勒兹晚期思想的图表。乍一看，它已经表达了德勒兹的内在性的根本特征，即它“不指一个客体”，也“不属于一个主体”-----换言之它只内在于自身，只不过是在运动中的自身。从笛卡尔到胡塞尔，我思使先验成为一个意识领域，对比之下，在德勒兹那里，先验就坚决地与任何有关意识的观念分离开来，表现为一种既无意识又无主体的经验：用德勒兹的话讲，就是一种先验经验主义。【中译，《生产7》p.155-182，陈永国】(阿甘本评论，见《生产5》p.214-239，《绝对的内在性》)

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